Pulitzer Prize-winning artist Kendrick Lamar gave the world a lesson in pragmatic linguistic competence recently, when he halted a live performance after a white fan he invited on stage failed to check herself while rapping along to “m.A.A.d City.”
The rapper was performing at the Hangout Festival in Gulf Shores, Alabama, and had been inviting fans to rap along. A white woman named Delaney took the mic and then repeated the numerous N-words found in the “m.A.A.d City” lyrics, prompting Lamar to stop the music. Delaney, who had already shown a remarkable amount of confidence, seemed confused. “Aren’t I cool enough for you? What’s up, bro?”
While fans boo’ed, Kendrick said, “you got to bleep one single word, though.”
Who can or can’t say the N-word, particularly the version that appears in rap, continues to be a debate worth having evidently.
Linguistics student Aliah Luckman, offered a terrific explanation as to why the word is problematic last spring, right around the time Bill Maher was forced to apologize for making a “house nigger” joke in a televised exchange with an utterly startled Senator Ben Sasse (R-Neb.)
In a tweet stream now shared more than 41,000 times, she explains in extraordinary detail how damaging the slur has always been, how the diminutive form “nigga” came to be, and how to assess when controversial words can be used:
“[P]ragmatic competence is the ability to use language appropriately under various circumstances. These circumstances include the purpose for communicating, the relative status of those communicating, and the location of communication.”
So, even if Delaney’s black friend says it’s okay to say “my nigga” in their home, Delaney should not feel it’s okay to use the word at the mall. Or anyplace else. And if Delaney accidentally belts out the word performing a track in front of God, her neighbors, and Kendrick Lamar, she should apologize.
When Delaney was confronted with her mistake, she apologized. “I was used to singing it like you wrote it,” she said. Pragmatic competence delayed, not deferred.
Last fall, the writer Ta-Nehisi Coates fielded the question of why white people can’t use the N-word during an event at Evanston Township High School in Illinois. His response was extraordinarily helpful.
He began by saying that it’s normal for certain subcultures to use terms that other people don’t, but this one word seems to pull people up short. “The question one must ask is why so many white people have difficulty extending things that are basic laws of how human beings interact to black people,” he said.
In other words, Why do you feel entitled to this word in either its vile or repurposed form?:
“The experience of being a hip-hop fan and not being able to use the word ‘nigger’ is actually very, very insightful. It will give you just a little peek into the world of what it means to be black. Because to be black is to walk through the world and watch people doing things that you cannot do, that you can’t join in and do. So I think there’s actually a lot to be learned from refraining.”
It’s a fact that a fan named Rohan Ghosh seemed to grasp. Ghosh wowed the crowd immediately before Delaney but opted to move the mic away from his mouth at N-word time to avoid even the slightest chance that it would tumble out. All that time practicing alone in his room finally paid off.
Lamar gave Delaney a second chance, and she finished her performance N-word free.
“Be a Rohan, not a Delaney,” said the crowd, driving the lesson home.
Clearly, refraining is a journey. One white raceAhead reader says that her young teen girls have taken to substituting the word “neighbor” when they rap along with their favorite stars. “It’s weird, but it works,” she says.
It is weird. But the pragmatic competence it shows is laudable.
Although some words are not for everyone, redemption is. If you make a mistake, apologize, learn, and do better. Neighbor, we gon’ be alright. Do you hear me, do you feel me? We gon’ be alright.
On Point
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| The World Value Index is a fascinating mix of what resonates with consumers, and is based on how inspired they say they are with the missions of big companies, non-profits, and social movements. The St. Jude’s Children’s Hospital is number one, but Amazon — with its commitment to value and convenience — is in the top ten. #MeToo ranks higher than Chobani, Delta Airlines, and the Catholic Church, and Walmart ranks higher than Ben and Jerry’s. “[I]n the 21st century, the great brands will inspire people around something bigger than just consumption and will actually inspire people around the mission,” says the cofounder of the creative agency that created the report. So, it may surprise you to learn that the Ku Klux Klan made the list. This is not a drill. The Klan is on this list. The one with the sheets, that Klan. |
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| ProFootballTalk |
| Sephora is launching in-store beauty classes for trans customers |
| The free programs launch in June and will be hosted by trans and nonbinary Sephora make-up artists, known as “cast members.” The programming is part of their Classes for Confidence series which launched in 2016 and offers complimentary training for people in complex transitions, like workforce re-entry or cancer patients looking to reclaim their beauty. “This is the third curriculum we’ve rolled out, and we couldn’t be more excited,” Corrie Conrad, Head of Social Impact and Sustainability at Sephora tells Them. Conrad said it was one of the first programs they wanted to offer, but they wanted to “make sure we did it right.” |
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The Woke Leader
| Want to create a more tolerant community? Send your kids to a diverse school |
| A new study from London School of Economics and the University of Bristol found that students who attend diverse schools have better attitudes toward people of different ethnicities, which translated into how they viewed their communities. It’s not just the exposure to different types of people, it’s the meaningful interaction that matters. “It’s those small everyday encounters, those small experiences and you start to think, ‘yeah maybe I was wrong, maybe these people are just like me,’” says Simon Burgess, professor of economics at Bristol University and co-author of the paper. The study surveyed some 4,000 teens in English state schools. |
| Quartz |
| Podcast: Imani Gandy and Ana Marie Cox talk reproductive justice, the media and getting attacked on social media |
| Gandy is a Senior Legal Analyst and host of the Boom! Lawyered podcast, and pulls no punches in this conversation about reproductive justice, which is a far bigger conversation than abortion rights. But Gandy touches on everything, including how the media misses the big stories about what’s truly happening to people (think: Puerto Rico) and the viciousness she deals with on a daily basis to do her work. “The first time someone called me the n-word on Twitter, I cried. It was back in 2011… cut to four or five years later, and I’m like, really? It’s Tuesday morning, can we just wait until I’ve had my coffee before we start with the racial slurs? It just rolls right off of my back,” she said. |
| Crooked Podcast |
| Why are people racist? |
| Two scientists offer an explanation so simple that even Occam would approve. People are racist because everything in the culture points to a racial hierarchy. It’s in the air that we breathe. “In some ways, it’s super simple. People learn to be whatever their society and culture teaches them. We often assume that it takes parents actively teaching their kids, for them to be racist. The truth is that unless parents actively teach kids not to be racists, they will be,” said Jennifer Richeson, a Yale University social psychologist. But when people are made to feel under siege, they can turn violent. "[W]hen people come into contact with an organized ideology that valorizes or glorifies an intergroup struggle like a race struggle — that scaffolds from people’s everyday prejudices into something altogether more violent,” said Eric Knowles from NYU. |
| Washington Post |
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